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Foedera naturae in Lucretius' De rerum natura

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dc.contributor.author Tee, Lauren
dc.date.accessioned 2016-09-02T22:03:18Z
dc.date.available 2016-09-02T22:03:18Z
dc.date.copyright 2016 en_US
dc.date.issued 2016-09-02
dc.identifier.uri http://hdl.handle.net/1828/7520
dc.description.abstract Lucretius wrote his six-book philosophical epic poem De Rerum Natura a few decades before the fall of the Roman Republic and the start of the principate and the reign of Augustus in 27 BC, in a time of great social and political upheaval. This thesis examines Lucretius’ appropriation and correction of traditional Roman social and political rhetoric as part of his therapeutic philosophical programme, which aims to alleviate fear and anxiety through a rational understanding of nature. Specifically, this thesis examines Lucretius’ innovative use of foedus, a charged Roman word with many powerful connotations which is generally translated as “treaty”, “pact” or “covenant”. More than just an agreement, a foedus represented a divinely sanctioned ritualized contract between Rome and another polity, one which could not be broken without grave spiritual and political repercussions. They were an integral part of Roman life and culture and were strongly associated with imperialism, ambition, religion and sacrifice, and so Lucretius’ decision to adopt that word for the unthinking, unchanging, atheistic, necessary laws that limit and guide nature – despite his explicit condemnation of exactly those values foedus represents – is at first glance mystifying. As this thesis will show, however, foedus turns out to be an exceedingly apt choice, infusing almost every aspect of Lucretius’ Epicurean work with subtle complexity and meaning and contributing strongly to his polemical, therapeutic, ethical and didactic agendas. This thesis is divided into three chapters. The first chapter examines the social, political and philosophical contexts which influenced Lucretius to adopt Epicureanism. It then delves into some of the issues surrounding his innovative use of foedus. Chapter Two attempts to answer the research question of why foedus? by comparing and contrasting the essential characteristics of Roman foedera against those of Lucretius’ foedera naturae. This in turn provides a more detailed picture of Lucretius’ philosophical system both in terms of its physical and ethical doctrines, and suggests some possible motivations for Lucretius’ choice. Chapter Three looks at the deeper significance of Lucretius’ use of foedus and its role in his therapeutic programme of correction. Driving this chapter is Lucretius’ exploitation of the etymological connection between the noun foedus (‘treaty’, ‘covenant’) and the adjective foedus, ‘foul’. Chapter Three is divided into two sections, each focusing on Lucretius’ masterful manipulation of foedus and its etymological roots – as well as generic expectations and language in general –first for polemical purposes, then for therapeutic en_US
dc.language English eng
dc.language.iso en en_US
dc.rights Available to the World Wide Web en_US
dc.rights.uri http://creativecommons.org/licenses/by-nc-nd/2.5/ca/ *
dc.subject Lucretius en_US
dc.subject Epicureanism en_US
dc.subject laws of nature en_US
dc.subject etymology en_US
dc.subject philosophy en_US
dc.subject Roman Republic en_US
dc.subject poetry en_US
dc.subject foedera en_US
dc.title Foedera naturae in Lucretius' De rerum natura en_US
dc.type Thesis en_US
dc.contributor.supervisor Littlewood, C.A.J. (Cedric A. J.)
dc.contributor.supervisor Cameron, Margaret (Margaret Anne)
dc.degree.department Department of Greek and Roman Studies en_US
dc.degree.level Master of Arts M.A. en_US
dc.description.scholarlevel Graduate en_US


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