Let us not drift: Indigenous justice in an age of reconciliation
| dc.contributor.author | George, Rachel | |
| dc.contributor.supervisor | Corntassel, Jeff | |
| dc.contributor.supervisor | Stark, Heidi Kiiwetinepinesiik | |
| dc.date.accessioned | 2021-09-10T22:41:32Z | |
| dc.date.copyright | 2021 | en_US |
| dc.date.issued | 2021-09-10 | |
| dc.degree.department | Program: Indigenous Governance | en_US |
| dc.degree.level | Doctor of Philosophy Ph.D. | en_US |
| dc.description.abstract | At the turn of the 21st century, truth commissions arose as a new possibility to address the violence and trauma of removing Indigenous children from their families and nations in what is now known as North America. The creation of two truth and reconciliation commissions in Canada and Maine marked an important step in addressing Indigenous demands for justice and the end of harm, alongside Indigenous calls for truth-telling. Holding Indigenous conceptions of justice at its core, this dissertation offers a comparative tracing of the work of the Truth and Reconciliation Commission of Canada (2009-2015) and the Maine Wabanaki-State Child Welfare Truth and Reconciliation Commission (2013-2015) as they investigated state practices of removing Indigenous children from their homes and nations. More specifically, this dissertation examines the ways these truth commissions have intersected with Indigenous stories and how Indigenous stories can inform how we understand the work of truth and reconciliation commissions as they move to provide a form of justice for our communities. Within both commission processes, stories of Indigenous experiences in residential schools and the child welfare system were drawn from the perceived margins of settler colonial society in an effort to move towards truth, healing, reconciliation and justice. Despite this attempted inclusion of stories of Indigenous life experiences, I argue that deeply listening to Indigenous stories ¬¬in their various forms—life/ experiential stories, and traditional stories—illuminates the ways that the practice of reconciliation has become disconnected from Indigenous understandings of justice. As such, I argue that listening to Indigenous stories, not just hearing the words but instead taking them to heart, engaging with them and allowing them to guide us, moves toward more informed understandings of what justice looks like for Indigenous communities. | en_US |
| dc.description.embargo | 2023-08-30 | |
| dc.description.scholarlevel | Graduate | en_US |
| dc.identifier.uri | http://hdl.handle.net/1828/13375 | |
| dc.language | English | eng |
| dc.language.iso | en | en_US |
| dc.rights | Available to the World Wide Web | en_US |
| dc.subject | Indigenous Storytelling | en_US |
| dc.subject | Reconciliation | en_US |
| dc.subject | Truth Commissions | en_US |
| dc.subject | Indigenous Justice | en_US |
| dc.subject | Truth and Reconciliation Commission of Canada | en_US |
| dc.subject | Maine Wabanaki Truth and Reconciliation Commission | en_US |
| dc.title | Let us not drift: Indigenous justice in an age of reconciliation | en_US |
| dc.type | Thesis | en_US |