Law's hidden canvas: teasing out the threads of Coast Salish legal sensibility

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dc.contributor.authorBoisselle, Andrée
dc.contributor.supervisorWebber, Jeremy H. A.
dc.date.accessioned2017-12-22T21:30:02Z
dc.date.copyright2017en_US
dc.date.issued2017-12-22
dc.degree.departmentFaculty of Lawen_US
dc.degree.levelDoctor of Philosophy Ph.D.en_US
dc.description.abstractThis dissertation seeks to illuminate key aspects of Coast Salish legal sensibility. It draws on collaborative fieldwork carried out between 2007 and 2010 with Stó:lō communities from the Fraser Valley in southern British Columbia, and on the rich ethnohistorical record produced on, with, and by members of the Stó:lō polity and of the wider Coast Salish social world to which they belong. The preoccupation underlying this inquiry is to better understand how to approach an Indigenous legal tradition on its own terms, in a way respectful of its distinctiveness – especially in an ongoing colonial context, and from my position as an outsider to this tradition. As such, a main question drives the inquiry: What makes a legal tradition what it is? Two series of legal insights emerge from this work. The first are theoretical and methodological. The character of a legal tradition, I suggest, owes more to implicit norms than to explicit ones. In order to gain the kind of understanding that allows for respectful interactions with the principles and processes that inform decision-making within a given legal order, one must learn to decipher the norms that are not so much talked about as tacitly modelled by its members. Paying attention to pragmatic forms of communication – the mode of conveying meaning interactively and contextually, typically by showing rather than telling – reveals the hidden normative canvas upon which explicit norms are grafted. This deeper layer of normativity inflects peoples’ subjectivity and sense of their own agency – the distinctive fabric of their socialization. This lens on law – emerging from a reflection on the stories that Stó:lō friends shared with me, on the discussions had with them, and on the relational experience of Stó:lō / Coast Salish pedagogy, and further informed by scholarship on Indigenous and Western law, political philosophy and sociolinguistics – yields a second series of insights. Those are ethnographical, about Coast Salish legal sensibility itself. They attach to three central institutions of the Stó:lō legal order: the Transformer storycycle, longhouse governance practice and the figure of the witness, and ancestral names – corresponding to three sets of key relationships within the tradition: to the land, to the spirit, and to kin. Among those insights, a central one concerns the importance of interconnectedness as an organizing principle within Stó:lō / Coast Salish legal orders. Coast Salish people are not simply aware of the factual interdependence of people and things in the world, pay special attention to this, and happen to offer a description of the world as interconnected. There is a normative commitment at work here. Interconnectedness informs dominant interpretations of how the world should work. It is a source of explicit responsibilities and obligations – but more amorphously and pervasively yet, it structures legitimate discourse and appropriate behavior within contemporary Coast Salish societies.en_US
dc.description.expiry2018-10-20
dc.description.scholarlevelGraduateen_US
dc.identifier.bibliographicCitationBoisselle, Andrée. “To Dignity Through the Back Door: Tsilhqot’in and the Aboriginal Title Test” 2015 71 SCLR 2d 27, online: <http://digitalcommons.osgoode.yorku.ca/sclr/vol71/iss1/2>.en_US
dc.identifier.bibliographicCitationBoisselle, Andrée. “Beyond Consent and Disagreement: Why Law’s Authority is Not Just About Will” in Jeremy Webber & Colin M Macleod, eds, Between Consenting Peoples: Political Community and the Meaning of Consent (Vancouver: UBC Press, 2010) 207.en_US
dc.identifier.bibliographicCitationBoisselle, Andrée. “Emerging from Colonial Quicksands: Examining Stó:lō Discourse Around the Experience of Taking on Responsibility for the Delivery of Child and Family Services”, (revised in 2008), online: <http://web.uvic.ca/stolo/pdf/Boiselle_Emerging_from_quicksands_2008.pdf>.en_US
dc.identifier.urihttp://hdl.handle.net/1828/8921
dc.languageEnglisheng
dc.language.isoenen_US
dc.rightsAvailable to the World Wide Weben_US
dc.subjectIndigenous lawen_US
dc.subjectIndigenous law - Coast Salish law - Witnessingen_US
dc.subjectIndigenous legal traditionsen_US
dc.subjectIndigenous namesen_US
dc.subjectIndigenous spiritualityen_US
dc.subjectIndigenous storytellingen_US
dc.subjectPacific Northwest - Indigenous peoplesen_US
dc.subjectCoast Salish legal traditionen_US
dc.subjectCoast Salish longhouse - traditional governanceen_US
dc.subjectSociolinguistics - discourse analysis - pragmaticsen_US
dc.subjectStó:lō legal orderen_US
dc.subjectStó:lō Téméxwen_US
dc.subjectLegal sensibilityen_US
dc.subjectAboriginal titleen_US
dc.subjectKinshipen_US
dc.subjectStó:lō traditional territoryen_US
dc.titleLaw's hidden canvas: teasing out the threads of Coast Salish legal sensibilityen_US
dc.typeThesisen_US

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