In Search of Wholeness: Holism's Quest to Reconcile Subject and Object, from Leibniz to the Deep Ecology Movement

dc.contributor.authorDessertine, Jordan
dc.contributor.supervisorTaylor, Duncan M.
dc.date.accessioned2015-08-26T18:00:55Z
dc.date.available2015-08-26T18:00:55Z
dc.date.copyright2015en_US
dc.date.issued2015-08-26
dc.degree.departmentSchool of Environmental Studiesen_US
dc.degree.levelMaster of Arts M.A.en_US
dc.description.abstractThis thesis explores the ways in which key holistic thinkers over the course of the last three hundred years have articulated unity between the human subject and objective world. I borrow the term “holism” from the philosopher J. C. Smuts, who coined it in his 1936 work Holism and Evolution, and I use it here in an expanded sense that includes all thinkers in the Western tradition who, like Smuts, have been preoccupied with the question of unity. Although the nature of cosmic unity and the individual’s place within it have been questions for philosophical debate since the classical Greeks of the sixth and fifth centuries BC, from the seventeenth century onwards these questions became largely associated with a series of thinkers who sought to overcome the dualistic separation of subject and object introduced by Galileo, Descartes and others in the mechanistic philosophical tradition of Western thought. My consideration of the holistic tradition includes selected writings by Leibniz, Hegel, Whitehead and Arne Naess, cofounder and key communicator of the deep ecology movement. In my discussion of these authors I observe an emerging pattern that has gradually carried holistic thought away from its traditional dependence on an absolute universal Being as the origin of unity in the world, towards an increasing emphasis on Becoming as the origin of Being. This pattern is confirmed by my broad analyses of Renaissance philosophy and of the Counter-Enlightenment thinkers Vico, Hamann and Herder. It is further confirmed by Naess’ vision of the deep ecology movement, which emphasizes plurality and diversity in the struggle to create more ecologically sustainable forms of human living. The pattern is challenged, however, by my discussions of Heraclitus and of the deep ecology movement, which both exhibit features that also contradict the existence of a definite linear progression “from Being to Becoming.” Insofar as the deep ecology movement recognizes the validity of a broad diversity of philosophical views and premises as grounds for ecological action and decision-making, it is part of a larger movement in contemporary societies that is helping create an open space wherein all perspectives are appreciated as valuable in their own right. This movement seeks to challenge all absolute and hegemonic claims to truth (which in the early twentieth century gave rise to fascism and in our present day continue to inform our views of nature and the self), and, as I suggest, is also contributing to the emergence of an apophatic perspective in our own day that is a precondition for change.en_US
dc.description.proquestcode0422en_US
dc.description.proquestcode0585en_US
dc.description.proquestemailjdesser@uvic.caen_US
dc.description.scholarlevelGraduateen_US
dc.identifier.urihttp://hdl.handle.net/1828/6560
dc.languageEnglisheng
dc.language.isoenen_US
dc.rightsAvailable to the World Wide Weben_US
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/2.5/ca/*
dc.subjectwholenessen_US
dc.subjectholismen_US
dc.subjectunityen_US
dc.subjectdualismen_US
dc.subjectreconciliationen_US
dc.subjectLeibnizen_US
dc.subjectHegelen_US
dc.subjectWhiteheaden_US
dc.subjectNaessen_US
dc.subjectCounter-Enlightenmenten_US
dc.subjectdeep ecologyen_US
dc.titleIn Search of Wholeness: Holism's Quest to Reconcile Subject and Object, from Leibniz to the Deep Ecology Movementen_US
dc.typeThesisen_US

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