Coldness and compassion: the abnegation of desire in the political realm

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dc.contributor.authorCharlebois, Tim
dc.contributor.supervisorGlezos, Simon
dc.date.accessioned2017-06-22T14:28:27Z
dc.date.available2017-06-22T14:28:27Z
dc.date.copyright2017en_US
dc.date.issued2017-06-22
dc.degree.departmentDepartment of Political Scienceen_US
dc.degree.levelMaster of Arts M.A.en_US
dc.description.abstractThe concept of compassion has recently held a controversial role in political thought. Critics have tied it with the condescension and latent self-interest of pity, while proponents have asserted it as the ethical posture from which to approach the suffering of others. This thesis looks at the role of compassion in the political sphere, arguing that political compassion involves a decentring of oneself as the primary subject of political action, looking instead to forego one’s own desire and to replace it with the desire of another. It pays particular attention to the thought of Hannah Arendt, who excludes this self-sacrificing compassion from the political sphere, due to the importance of speech to political action, and in turn, the importance of muteness to compassion. To Arendt, political speech intends to performatively bring one’s uniqueness into the world, whereas compassion performatively denies this subjectivity and is fundamentally unpolitical. She asserts that not only do public displays of compassion destroy their very value, but moreover, that a focus of compassion and suffering in the political sphere overshadows the need for cool, sober discourse between equals. I argue that, even in accepting Arendt’s definition of the political, there is space for compassion as a political labour. While Arendt asserts the need for speech and action in the political sphere, she conflates the free will involved in the plurality and uniqueness of the content of speech with the uniform, natural will to speak. Her articulations of the political realm, which require one to make oneself heard among equals, invoke at that same moment an immediate need for the labour of others foregoing their own desire to speak and act, to instead passively listen. Instead of being a realm exclusively to manifest one’s will, the political instead requires a reciprocity of desire, and its abnegation.en_US
dc.description.proquestcode0615en_US
dc.description.proquestcode0422en_US
dc.description.proquestcode0681en_US
dc.description.proquestemailcharlebois@u.northwestern.eduen_US
dc.description.scholarlevelGraduateen_US
dc.identifier.urihttp://hdl.handle.net/1828/8292
dc.languageEnglisheng
dc.language.isoenen_US
dc.rightsAvailable to the World Wide Weben_US
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/2.5/ca/*
dc.subjectpolitical thoughten_US
dc.subjectcompassionen_US
dc.subjectself-sacrificeen_US
dc.subjectethics of careen_US
dc.subjectmysticismen_US
dc.subjectdecreationen_US
dc.subjectHannah Arendten_US
dc.subjectSimone Weilen_US
dc.titleColdness and compassion: the abnegation of desire in the political realmen_US
dc.typeThesisen_US

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